Cathy Eads, of Atlanta, affirms her faith at a common gathering spot. If you would like to submit a post to Clearing the Fog, please contact us here.

In the midst of the chaos, I pause to celebrate the wonder of the local farmer’s market. 

Most communities have one. I am fortunate to have a handful to choose from. Two set up shop less than three miles from my house weekly—one on Sunday mornings and one on Wednesday evenings—so I am quite blessed in this department. 

When I need a dose of hope for humanity, the farmer’s market always serves it up bountifully.

Here my neighbors and I can meet the people who plant the seeds, till the soil, pull the weeds, and harvest the produce they pack up each week to haul to the market where we share small talk and smiles as I make my selections. Nature shows off her miraculous skill of generating prolific amounts of food from tiny seeds in the rainbow array of kale, carrots, sweet potatoes, okra, eggplant, lettuces, beets, cucumbers, green beans, melons, tomatoes, peaches, and more filling the market tables. 

I stop in front of the fresh flower vendor’s booth as my eyes roam the bouquets in awe and I silently praise Mother Nature for providing this kaleidoscope of arrangements I can choose from to take home and call my own. Of course, the vendor uses her talents to pull together the perfect combination of colorful blooms to complement one another, but the good green Earth provided her the palette to begin with.

Other farmers may offer freshly laid eggs from the feathery hens they feed, house, and tend on their farms, or meat from the livestock they sustain. Still others put out honey, jams, or products made from the raw ingredients their farms provide. Some even cook up freshly made foods we can enjoy gobbling up on the spot.

The world just seems righter when I can buy my food directly from the people who facilitated the growth and harvest of it. I can transact business with no one in the middle—just my dollars going straight to the good people that did the work to get it to my hands. 

Now, I could be biased because I grew up on a farm and, often, we had a garden full of tomatoes, sweet corn, sometimes watermelons, potatoes, green beans, or carrots. I remember gardening as a chore that brought me no pleasure whatsoever. But boy did I love consuming the deliciousness from my own back yard. Nothing matches sinking my teeth into the shiny plump kernels on an ear of steaming sweet corn, slathered in butter, on a hot July evening, or a juicy mouthful of perfectly ripened tomato still warm from the summer heat, sliced generously, and sprinkled with salt and pepper. 

Moving to the suburbs of Atlanta as an adult, I tried to recapture a bit of that delight by planting strawberries, raspberries, and blackberries in my back yard. I had to rig up some netting so the incredibly entitled birds would not consume *all* the berries before I got to them, but it was worth the hassle. I experienced a unique type of joy when picking berries off the bushes around my home and popping their sun-warmed succulence directly in my mouth.

There is much trouble around us, and yet so much goodness, too. A trip to the farmer’s market reminds me of that. I can chat face-to-face with my local food producers. I’m supporting the local economy and a well-balanced diet. And I’m also boosting my faith that various members of the human race can coexist in peace and harmony, with respectful give and take, just as the farmers do with their land and livestock, and as we all do in the microcosm of the market. At this moment in time, I need as many reminders of that possibility as I can find. 
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It’s our nation’s Independence Day, and yet, like many, I feel no desire to celebrate.

After the week that was, I’m not sure I recognize our country. Rights and protections we thought were secure, if precedent held, have been obliterated. Pregnant women and medical staff in some states worry they may be prosecuted. Gun safety laws in place for 100 years vanished overnight. The clear line separating church and state evaporated.

And the EPA no longer has the authority to regulate businesses that willfully pollute our air and water for profit.

This same week we learned that the President of the United States belligerently demanded to be taken to the Capitol during a violent assault on our nation’s governing body so he could confront his mortal enemy, his hand-picked Vice President.
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What country is this? It’s not one I want to celebrate.

Two friends commented recently that they see hope in our youngest adults. Perhaps I need to find some Gen Z friends. I realized this weekend that I have no confidence that the direction this country is headed can be altered in my lifetime. The shift away from democracy toward one-party minority rule seems inexorable.

I’ve never wanted to live a particularly long life. I don’t want to be the last of my friends and family left on this earth. But it may take the years required for me to reach 100 before this country can heal. Assuming there is still a planet able to support us. 
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If you were looking here today for a sunny holiday post, I apologize. This weekend I spent time outdoors actively searching for a brighter outlook. On Sunday I found a beautiful Kentucky summer day—moderate temperatures, mild humidity, a bright blue sky, and a fresh breeze—but I did not find hope.

I’m not thinking about young girls who will grow up without the protections of Roe. I’m not thinking about the students or the young married women who have lost the choices they had yesterday about their futures and their families.

I’m thinking about my mother.

My mother, who entered college in 1939 without the assurances I had in 1977. My mother, who so desperately wanted children that she took prescribed poison to protect her pregnancies. My mother, who made sure I understood the choices women had before legal abortion.

I can see the two of us sitting in our den in the lower level of our Lawrenceburg home, dim sunlight coming through the dirty glass of the sliding doors that opened to the broad yard. I was sitting on the stone hearth of the fireplace. She was across from me on the sofa. She told me what frantic women had done before. She was matter-of-fact. I was horrified. Incensed. 

And here we are again, fifty years later. I wonder how my mother would react to today’s news. Would she be as irate as I am about the cruelty of this decision? Would she be more sanguine, having seen more of life, and politics, than I have? Or would she simply be numb?

Losing this one “right” may seem small potatoes compared to the looming threat of losing our democracy. How many women and families are really affected? In recent years, fewer than a million women in the U.S. made that choice—fewer than the number of Americans who have died of Covid. And we’ve mostly brushed aside that trauma. I suppose we’ll forget about this, too, in a few short weeks as we make the most of the waning days of summer.

But I urge you to be vigilant as the tectonic plates shift ominously beneath us. Exercise the rights you still have. Send a clear message to our self-serving elected representatives. We are the majority. We gave them their power. That is what we can take away.
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When my mother died in 1991, I looked around and realized how tiny my “family” had become. My father had died in 1967. I had no grandparents. I was married, and I had one older sister, who soon would move hundreds of miles away.

I didn’t like what I saw. So, as I was putting death certificates in envelopes to send to government and insurance and financial agencies, I made a decision. 

I had a bunch of smart, funny, fascinating cousins. Only a few had I spent much time with; they were all older than I was, some nearly 18 years older. They had grown up at a different time and had different experiences. But I decided right then that I wanted to find a way to pull them in closer.

So little by little I reached out to them. As the youngest, it felt a little awkward sending entreaties to my revered, accomplished relatives, but I tried to suppress my insecurity. I asked them to meet me for a meal in Lexington. I invited them to watch polo at the Horse Park. I made a trip out west to see my cousin in Seattle. I spent time in Indianapolis where two of my cousins were caring for their mother, whom I adored. I traveled to North Carolina and Florida to hang out with the more elusive ones, took car trips to Atlanta with the gung-ho ones. I went biking with one cousin, visited the art studio of another, hiked with a few, exchanged political emails with several.

When Rick and I moved to “Camp Showalter” here on the lake, I tried to organize occasional family gatherings so we wouldn’t see each other only at funerals. For a while, I even got better at sending Christmas cards.

When my friend David Hoefer urged me to compile my father’s early writings in The Last Resort, I had new and more urgent reasons to contact my cousins, especially the older ones. They knew my dad. They had stories. They had spent time with him on Salt River. I always enjoyed our conversations and their company.

Then I started this blog. My initial audience was essentially relatives and a few friends. As book projects came and went and the focus of the blog shifted, my connection with my cousins deepened.

Anyone who knows me now knows that when I talk about my “family,” I mean my cousins. Which is why the following passage in a recent New Yorker magazine article struck a chord with me.

The author, Peter Hessler, is describing his Chinese students at Sichuan University, where he was teaching in 2019. 
 
“Among all my students that fall, nearly ninety per cent were only children. I learned that when asking [about their families] I had to clarify what I meant by the word “sibling,” because otherwise students might include cousins in their responses. As families shrank, the term broadened—for many young people, a cousin was a kind of substitute brother or sister.”

I couldn’t have said it any better. So to all of you cousins—first, second, third, or fourth—thanks for letting me latch on to you and your families. You have enriched my life in immeasurable ways. I look forward to more gatherings by the lake, more chance meetups on a whim, more walks along the trails.

​Hail, hail, brothers and sisters!

I must have been 10 or 11 years old, the same age as many of the victims of the Robb Elementary School shooting. I remember being herded with my classmates into the combination gymnasium/cafeteria at Saffell Street Elementary in Small Town, Ky. Metal folding chairs were set up in long rows in front of the elevated stage. There might have been some jostling or some goofing around, but students were largely respectful and well-mannered in that era. We took our seats and waited to see what was next.

A man appeared on the stage and walked us through a presentation about safely handling guns. I had never held a gun or seen anyone else handle a gun. Nonetheless, I remember paying careful attention, because I evidently knew there would be a test at the end. And I always wanted to do well on every test.

I learned the importance of keeping all guns and ammunition locked away when not in use. I learned how to carry a gun safely if I were ever hunting with others. What I remember most, perhaps because it concocted an image of traipsing across fields and farmland and crawling over obstacles—something I loved to do—were the detailed instructions on the importance of unloading a gun before climbing over a fence, handing the empty gun to someone on the other side (or, I suppose, shoving it under the fence), and then climbing over the fence unencumbered before retrieving the gun and reloading it, if necessary.

The presenter represented the NRA. He was there to ensure that children living in a rural area where there were certainly many guns available knew about basic gun safety. His job was to keep us safe, to preserve our lives. 

This was the role of the NRA in 1970.

Heather Cox Richardson, in her Letters from an American post on May 26, 2022, reminded me of that. She wrote, “By the 1980s, the National Rifle Association had abandoned its traditional stance promoting gun safety and was defending ‘gun rights.’”

Today, the NRA opened its annual convention in Houston, despite the recent slaughter in Uvalde, Texas, five hours due west. The organization has a very different purpose and different goals than it did 50 years ago. Its lobbying efforts have clearly led to the proliferation of guns in American society, where there are more guns than people.  Their efforts have also convinced legislators to refuse to back even the most moderate, and widely supported, gun legislation. 

This week, after the senseless murders at Robb Elementary, Republican office holders have proposed arming teachers and eliminating doors in school buildings rather than raising the age for lawful purchase of a military-style weapon or expanding background checks.  Because of the work of the modern NRA, more children will die in mass shootings.

As I’ve watched the transformation of the NRA over recent decades, I have frequently recalled the hour or so I spent as a youngster learning about guns. I have to smile at my earnest interest in a lesson that now makes me cringe. Contrasting that innocent hour to the hour of terror endured by the few surviving 10-year-olds in that Robb Elementary classroom spotlights where the NRA has taken this country. 

I suppose I did OK on the test. I imagine we all were rewarded with the same wallet-size card indicating we had successfully completed a course on gun safety. I was immensely proud of that card and kept it in my billfold for many years. I probably still have it somewhere.

I’ve still never held a gun in my hands. I never intend to. I hope I never need to. (As I type that, I am reminded of numerous Ukrainians who have reported they shared my aversion to guns before they felt compelled to learn how to use one.) And the NRA better know that my abhorrence of weapons of mass killing will propel me to the polls every time I have the opportunity to vote against an NRA-endorsed candidate. We cannot let them get away with killing our babies.
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I’ve resisted writing about the mass shooting in Buffalo, N.Y., all week. I seriously doubted that you wanted to hear me rail again about white people slaughtering innocent Black people. But then President Biden reminded us all that “Silence is complicity…. This is work that requires all of us—presidents and politicians, commentators, citizens. None of us can stay on the sidelines.”

Well, I’m a citizen. And there are a few people who read what I write. I imagine you all agree with me on this truly black and white issue, or you wouldn’t keep reading. So as much as I wanted to leave this one alone and try to go on with my life, knocking off chores on my long to-do list, I finally had to stop and say something, however banal and however repetitive.

First it was Rev. Al Sharpton’s words on “Deadline: White House” with Nicolle Wallace. He said, and I’m paraphrasing here, “We can’t stand around while we’re being livestream lynched.” (Those last two words are a direct quote.) The “we” in his emphatic statement I assume to be African Americans. His dragging the term “lynched” out of our nation’s dusty history and into the 21st century with the modifier “livestream” sent a chill up my spine. 

That, of course, is exactly what the shooter did. White Americans may be too busy right now going to graduations and attending children’s soccer games and planning sunny vacations to pack a picnic basket and sit on a hillside for hours anticipating a live lynching, as many of our forebears did. But those in our midst so inclined certainly could muster a few seconds to watch a murderous rampage inside a neighborhood grocery store that took the lives of 10 innocents, including an 86-year-old, who was clearly a threat to that white 18-year-old’s opportunities in the good ol’ U.S.A. 

Then I reread Eugene Robinson’s column from the Washington Post, which started:

“Do not dare look away from the bloody horror that left 10 dead in Buffalo. Do not dare write off the shooter as somehow uniquely ‘troubled.’ Those Black victims were murdered by white supremacy, which grows today in fertile soil nourished not just by fringe-dwelling racists but by politicians and other opportunists who call themselves mainstream.” 

Over the last seven years, many have looked the other way as those embracing white supremacy have been emboldened by powerful voices and by the sometimes covert, sometimes overt, complicity of an entire political party drunk on the promise of power. There are no boundaries. There is no shame. The only human life of value is that of the unborn. And as soon as that infant has hurled its first cry, it can be sacrificed at the altar of mammon if doing so would garner one more vote, one more donation, one more sound bite, one more ego-burnishing story to tell the guys down at the local watering hole.

The Buffalo Massacre. As I typed those words, I thought of the glorious bison who roamed huge swaths of our nation before being slaughtered indiscriminately, largely by the greedy White Man. I couldn’t help but acknowledge the parallels. I have to think that most modern Americans regret that bloodshed. Will we ever muster the fortitude to end the senseless slaughter of our fellow Americans? Or will we look away, despite Eugene Robinson’s entreaty, and allow a tiny minority to continue a reign of terror across this great land?
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I should have seen it coming.
 
I suppose I expected a more gradual transition to my pre-pandemic activity level. You may recall that I confessed to being quite comfortable with quarantining. Professional obligations over the last four decades had pushed me out into the world and forced me to learn to interact fairly successfully with other people. But it was always hard. And always immensely exhausting. 

It wasn’t until we were all forced to withdraw from society that I realized just how heavenly that mandate was for me. I retreated into my little cocoon, taking walks with the dog and a friend or two, and being quite content with that abnormal state of things. I learned to talk on the phone more, which I had never particularly enjoyed, and I celebrated how infrequently my car left the garage.

But now, I suppose, it’s over. Or at least the majority of people in my neck of the woods have decided the pandemic is behind us. The dictate now is that we must all return to our normal activities, sans masks, or risk being branded as pathetic snowflakes.

I will admit that I have been one of the last to walk into a restaurant without a mask or accept an invitation to a gathering with more than a couple of people. I haven’t traveled since 2019. I haven’t been to an event since early 2020. All my socializing has been outdoors, usually on a hiking trail.

And, quite frankly, I didn’t really want to leave the cozy little womb I had created. So I fretted about what to do. How should I respond to the onslaught of invitations landing in my inbox and on my phone? The rest of the world was moving on, and some—perhaps foolishly—seemed to think they wanted to bring me along.

Thinking I was dipping my toe in the uninviting water, on April 20 I took a deep breath and met a friend for lunch…indoors. On April 22, I got my second Covid booster. And then, somehow, the floodgates opened. 

Was it just spring, and people wanting to get out from under our long winter? Was it the cyclical celebrations this season brings? Or perhaps it was the perceived freedom from the threat of the virus that resulted in an eruption of social invitations? 

I said yes. I put each one on my calendar. Maybe I really could do this. Maybe I could be in public among large groups of people without worrying about infecting some vulnerable soul near me. I managed a bridal shower. A concert.

And then things started snowballing. I felt besieged by invitations. I couldn’t get sufficient air in-between them. My eating became erratic and sleeping was impossible. Even my daily calming rituals were upended. One evening, after two other events, I was walking Lucy and stumbled into a spontaneous retirement party at a neighbor’s firepit. The humans and canines in attendance were favorites of my dog. We got swallowed up. I couldn’t leave.  

Late last night I finally had to put the brakes on. I canceled a date I had made with a friend. I pushed breathing and exercising and quiet chores around the house to the top of my priority list. Clearly I will have to find a way to better manage these emerging social obligations and my friendships.

If you are reading this, I hope you won’t take offense. I hope you won’t feel snubbed if I simply can’t add another activity to my calendar. I realize now I need to do this gradually, on my own terms. I need to get a grip. Avoid spontaneous combustion. 

I hope you will be patient with me. For my part, I will continue to fight the urge to disappear to a remote cabin in the woods without leaving a forwarding address.

Coming Up Next: One final installment of the Richard the Terrible saga!
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This is the third in a series of blog posts about my great-great uncle Richard T. Board, the uncle of my already infamous grandfather William Lyons Board. (Read Part I and Part II.) Many thanks again to my friend Tessa Bishop Hoggard for discovering yet another curiously dissipated ancestor of mine. It is only because of her extensive research that I am able to share these startling stories with you.

As Richard Board approaches 40, perhaps he takes stock of his various schemes to find his fortune. As a young man, he evidently abandons a steady position as the deputy clerk to his father in his hometown of Harrodsburg, Ky.—or is run off for his repeated petty thefts and frauds. In 1885, when President Grover Cleveland appoints him to a federal position with the National Railway Service despite his criminal history, he steals a money order during his first trip aboard the train in New Mexico. Arriving in California sometime after serving two years in a federal prison in Illinois, he takes up with the former nurse to a soon-to-be-heiress. When no king’s ransom comes her way, he resorts to sending teenage boys into local stores to defraud proprietors.

But that gets him a year in San Quentin. So what’s next? What might catch the attention of our aging antihero in California in 1899?

Gold.

By 1900, Richard and Mary have settled in Shasta County in northern California, near the town of Redding, with their son, approaching five years of age. The couple welcomes another baby about that time, a girl. They’re living in a cabin in the remote mining community of Kennett, where Richard is a partner in a gold mine.

Removing the bodies is not an easy task. “It was found necessary to make an improvised sled from one of the doors of the house and upon it the bodies were drawn to Kennet over the deep snow.” (January 8)

As word spread of the tragedy, the newspapers speculate about Richard Board’s whereabouts. His horse had been found at Kennett, probably at the train station where he had embarked first to Redding and then to San Francisco. Not being able to ascertain where he was during the storm, reporters don’t hesitate to admonish him for having abandoned his family in a time of peril. He is accused of longtime negligence.

Three days later he is sighted in Redding. “Thursday evening R. T. Board passed through Redding on the northbound California express en route to Kennet, from where no one knows…Early Friday morning [he] started for the Clipper mine.” (January 11) When he arrives at Kennett, he finds his family’s coffins on the platform at the station. Arrangements had been made by Mary’s sister, Mrs. Martha Beadle Gowans, to transport the bodies for burial near her home in Sonoma County.

Richard has a week to come up with a story.

On Saturday, January 19, he returns to Redding to make a statement to the newspaper. He tells a convoluted tale of having asked a friend to check on his family as the snowstorm arrived and he departed for San Francisco, and of three men ordering him out of Kennett when he arrived to find his family’s remains at the train station. The newspaper immediately counters its recent accusations of negligence with a rather fantastic tale based on Board’s personal report.  

The next day, the headline offers this new narrative: “R. T. Board Experiences a Tragedy of Woe.” The article gushes with new-found sympathy for the bereaved widower: “But few men suffer the lot of Richard T. Board of Kennet. While far from his home and loved ones on business, the result of which meant the very means of sustaining life within them, the unfortunate man was robbed of his wife and two babies by one fell stroke.” 

His woes are indeed piling up. On that same Saturday, Board appears before the superior court judge on the felony assault charge. When the district attorney reduces the charge to simple assault, Board changes his plea to guilty, claiming that his actions were in response to Spencer coming to his home back in November at a time when he was away and ordering his wife and children from the house while insulting his wife with “unbecoming language.” (January 25) In lieu of a $180 fine, which Board cannot pay, the judge sends him to the county jail for 90 days.

Board soon discovers more anguish for his baleful lot. As the Redding Searchlight continues its rapid reformation of its opinion of Board—who’s now sitting in the county jail—it writes the following headline on February 15: “Troubles Come in Battalions: More Sorrow for R. T. Board, to Whom the Fates Have Been Unkind Indeed.” The article relays that “After having passed through troubles more than sufficient to try the stoutest heart [Board] learned by dispatches in the coast’s papers that his sister-in-law has been made the victim of a negro fiend.”

The sister-in-law referenced would be my great-grandmother, Mary Lake Board, who had allegedly been assaulted on the 2nd Street bridge in Paris, Ky., in December. That incident resulted in the lynching of George Carter in front of the Bourbon County Courthouse on February 11, 1901.

In response, Board writes to the editor of the Redding Searchlight from his jail cell: “My poor old mother must be heartbroken….It is almost enough to drive me crazy, but I will overcome it and yet make my way through this world, in a way which will be a blessing in the memory of my dear ones.”

Upon his release from jail in April, the San Francisco Chronicle (April 20, 1901) further embellishes on his family’s plight in an article headlined “Victim of Many Misfortunes”: “Since his incarceration his brother’s wife has been assaulted by a negro at Paris, Ky., and the negro burned at the stake.”

Those of you who follow this blog know that is a false statement, yet there appear to be no bounds for newspapers at the time when invention fosters sensationalism that sells papers. Richard T. Board Jr., with his privileged upbringing, regular access to men of power, and his recognition of the authority of the press to shape a story, can construct his family’s narrative, and our nation’s recorded history, through a series of glib conversations and eloquent letters. 

Ultimately, what was Richard’s response to his “many misfortunes”? As seemed to be the Board family ritual, he took the next train out. The next month, May 1901, he leaves Kennett for Los Angeles to work for the Sierra Railway Co. of California, which was then engaged in a large tunnel project. Accounts seem to indicate he spent a relatively quiet year or two there, working as an assistant agent and a car cleaner, before returning to the mines in northern California, and to his life of petty crime.
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This is the second in a series of blog posts about my great-great uncle Richard T. Board, the uncle of my already infamous grandfather William Lyons Board. (Read Part 1) Many thanks again to my friend Tessa Bishop Hoggard for discovering yet another curiously dissipated ancestor of mine. It is only because of her extensive research that I am able to share these startling stories with you. 

Nine years after being released from federal prison in Illinois, where he served two years for stealing a $163 money order from a mail service train on its way to Santa Fe, N.M., Richard T. Board Jr. sits next to his attorneys in another courtroom, this time in Alameda County, Calif., with a baby in his arms. It’s August 1897.

During the trial, he does not deny that he endorsed a $50 check with his kindly benefactor’s name—a woman who had provided him shelter on her ranch when he was destitute—and then asked a 15-year-old boy he approached in the street to have it cashed at Kahn Brothers shoe store. But he claims that he was driven to this criminal act only by the dire circumstances of his poverty. After losing his job at Judson Iron Works, he had been struggling to find work and was searching for a way to feed his family, including his wife, there in the courtroom anxiously watching the proceedings, and the baby he continues to hold. He also makes a point to mention that he and his wife, Mary, had recently lost another child.

How had Board gotten into this predicament? After being discharged from the Army in July 1894, he had remained in the San Francisco area and married Mary Hannah Beadle in December. He may have done a brief stint in the Marine Corps, serving at the Navy Yard on nearby Mare Island. It’s more certain that he joined the National Guard in April 1896 and was honorably discharged in September. Now in his mid-30s, these enlistments may well have been his best shot at a steady paycheck. The U.S. military services were evidently happy to accept a convicted felon in their ranks.

But now he finds himself in yet another courtroom facing yet another term in prison. Newspapers across the country are covering this trial, just as they did his first. Board is repeatedly identified as “a protégé of ex-Senator Joe Blackburn of Kentucky [whose] father was for thirty years clerk of the United States circuit court of Kentucky.” [The Omaha Evening Bee, 04 July 1897] No newspaper mentions the younger Board’s multiple arrests for forgery or theft. None mentions his previous incarceration. Board tells them exactly what he wants them to print, which is whatever he thinks will help his case.

In the end, the judge—clearly affected by the pathos of the situation before him—gives Board the minimum sentence for his offense. Board is sent to San Quentin for one year. 

Is it possible that the judge was not aware that Oakland police had a warrant for Board’s arrest a year earlier for similar crimes: sending boys into butcher shops and breweries to cash checks and thus defraud the proprietors? According to the San Francisco Call, a string of these crimes had again been reported in the weeks leading up to Board’s arrest in June. His forgery of the check in the shoe store was not an isolated crime committed in a moment of desperation.

Nevertheless, it’s almost certain that the judge was aware of who Mary Beadle Board was. Just as it’s almost certain that Richard Board knew who Mary Beadle was long before he ever left St. Louis for his Army stint in San Francisco. Was it mere happenstance that he landed in the very city where one of the nation’s most sensational trials was taking place? Or did Richard Board arrive in California with designs on the aspiring teenage heiress Florence Blythe or her nurse, Mary Beadle?

Let’s jump back a bit and pick up Mary’s story.